Interpreting the Situation of Political Disagreement: Rancière and Habermas

Authors

  • Seth Mayer Manchester University

DOI:

https://doi.org/10.5195/jffp.2019.888

Keywords:

Rancière, Habermas, Critical Theory, Disagreement, Speech, Democracy

Abstract

Although Jacques Rancière and Jürgen Habermas share several important commitments, they interpret various core concepts differently, viewing politics, democracy, communication, and disagreement in conflicting ways. Rancière articulates his democratic vision in opposition to important elements of Habermas’s approach. Critics contend that Habermas cannot account for the dynamics of command, exclusion, resistance, and aesthetic transformation involved in Rancière’s understanding of politics. In particular, the prominent roles Habermas affords to communicative rationality and consensus have led people to think that he cannot grasp the radical forms of political disagreement Rancière describes. While some have viewed Rancière as offering a trenchant challenge to Habermas, I will contend that Rancière’s critique is less compelling than some have thought. Habermasian understandings of third personal speech and aesthetic expression are nuanced and adaptable enough to evade Rancière’s criticisms. I conclude by suggesting that Habermasian theorists have also developed crucial forms of social and political critique that Rancière’s theory systematically excludes.

Author Biography

Seth Mayer, Manchester University

Seth Mayer is assistant professor of philosophy at Manchester University, Indiana. His published and forthcoming work addresses issues in democratic theory, criminal law and philosophy, climate change, and human rights. 

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Published

2019-11-26

Issue

Vol. 27 No. 2 (2019): Jacques Rancière and Critical Theory

Section

Forum

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